jeremiah 13:11 meaning

from the interpretation in Jeremiah 13:9-11 thus much is clear, that the girdle is the emblem of Israel, and that the prophet, in putting on and wearing this girdle, illustrates the relation of God to the folk of His covenant (Israel and Judah). We'll send you an email with steps on how to reset your password. Jeremiah prophesied during the reigns of Judah’s last kings. For as a girdle cleaves about the loins of a man, so have I caused to cleave to myself the house of Israel, and the whole house of Juda; that they might be to me a famous people, and a praise, and a glory: but they did not hearken to me. "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; ." . Just as shorts fit tightly around the waist, so I intended all the people of Israel and Judah to hold tightly to me. ( 9-11 ) . and Maur. As a loincloth clings to a man’s waist, so I created Judah and Israel to cling to me, says the LORD . 24. A new image. 16:4). Compare Jeremiah 2:18 Jeremiah 2:36 , 2 Kings 23:29 , as to the league of Judah with Babylon, which led Josiah to march against Pharaoh-necho, when the latter was about to attack Babylon [MAURER]. put it not in water--signifying the moral filth of His people, like the literal filth of a garment worn constantly next the skin, without being washed ( Jeremiah 13:10 ). Jeremiah 13:11 (CJB) The carrying of the girdle to the Euphrates is an act proceeding from God, by which Israel is marred; the intriguing of Israel with strange gods in the land of Canaan was an act of Israel's own, against the will of God. by the wind--before the wind. So, in course of time, the Jews became corrupted by the heathen idolatries around, so as to cease to be witnesses of Jehovah; they must, therefore, be cast away as a "marred" or spoiled girdle. Yirmeyah 13:11 (OJB) The prophet is to buy and put on a linen girdle. Euphrates--In order to support the view that Jeremiah's act was outward, HENDERSON considers that the Hebrew Phrath here is Ephratha, the original name of Beth-lehem, six miles south of Jerusalem, a journey easy to be made by Jeremiah. This was not to be. For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. But it is signifies, as Chr. thy flock), and asks where is the population ( Jeremiah 13:17 , "flock") which God had given her? As a belt is wrapped tightly around a person's waist, I wrapped the families of Israel and Judah around me," says the Lord. A belt is tied around a man's waist. north--Nebuchadnezzar and his hostile army ( Jeremiah 1:14 , 6:22 ). Jeremiah 13:11. . of the wilderness--where the. For as the loincloth clings to [the] loins of a person, so I caused to cling to me all the house of Israel and all the house of Judah,' {declares} Yahweh, 'to be for me a people, and a name, and a praise, and a glory, but they would not listen.'. Jeremiah 13:1-27 . Inward acts were, however, when it was possible and proper, materialized by outward performance but not always, and necessarily so. This is a Black History Sermon based on the idea of idolatry and race. 22. if thou say--connecting this verse with "What wilt thou say" ( Jeremiah 13:21 )? ), the authority of this prophet would suffice to prove every other interpretation erroneous; even although the other attempts at interpretation had been more than the merest fancies. put it upon thy loins, etc. פּשׁתּים, linen, was the material of the priests' raiment, Ezekiel 44:17., which in Exodus 28:40; Exodus 39:27. is called שׁשׁ, white byssus, or בּד, linen. Understand the meaning of Jeremiah 13:11 using all available Bible versions and commentary. Jeremiah 13:11 (NRSA) For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. For as the girdle cleaves to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jahveh; that it might be to me for a people and for a name, for a praise and for an ornament; but they hearkened not." Jeremiah 13:11 (RSV) dark mountains--literally, "mountains of twilight" or "gloom," which cast such a gloomy shadow that the traveller stumbles against an opposing rock before he sees it ( John 11:10 , 12:35 ). Jeremiah 13:11 (KJVA) 1. put it upon thy loins, &c.--expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him ( Jeremiah 13:11 ). so have I caused to cleave unto me the whole house of Israel, and the whole house of Judah; whom he chose above all people, and caused to approach unto him, and dwell in his courts; whom he favoured with his presence, and encouraged them to follow after him, and cleave to him in faith and affection, and with full purpose of heart; so that they were a people near unto him as a man's girdle is to his loins: and the end of this was, and would have been, had they continued so. As Jeremiah 13:11 shows, it is an inner garment that is meant, one that "cleaveth to the loins of a man". The Lord asks of Jerusalem, whether she is determined not be made clean. Rather, shut up so closely by Nebuchadnezzar's forces, sent on before ( 2 Kings 24:10 2 Kings 24:11 ), that none shall be allowed by the enemy to get out (compare Jeremiah 13:20 ). 21. captains, and as chief--literally, "princes as to headship"; or "over thy head," namely, the Chaldeans. 19. cities of the south--namely, south of Judea; farthest off from the enemy, who advanced from the north. (For like a breech-girdle cleaveth to a man's loins, so I securely joined to me all the house of Israel, and all the house of Judah, saith the Lord, so that they would be my people, and they would bring praises, and glory, to my name; but they would not listen to, or obey, me.). Jeremiah 13:11 "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but … Wholly erroneous is the view adopted by Gr. But they would not listen. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Israel was, indeed, morally decayed before the exile; but the mouldering of the girdle in the earth by the Euphrates signifies not the moral but the physical decay of the covenant people, which, again, was a result of the moral decay of the period during which God had, in His long-suffering, borne the people notwithstanding their sins. Use this table to … Jeremiah 13:11 "For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto Me for a People, and for a name, and for a praise, and for a glory: but they would not hear." "I did this so that they would be my people and bring fame, praise, and honor to me. Verses 12-17 As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. He could have lived even to pen the book’s closing scene ca. (c) Read (Jeremiah 7:13). 20. from . Jeremiah 13:11 (MSG) wine--The "bottles" are those used in the East, made of skins; our word "hogshead," originally "oxhide," alludes to the same custom. Jeremiah 13:11 (NIV) For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jeremiah 13:11 (NCV) The priest's girdle was not, however, white, but woven parti-coloured, after the four colours of the curtains of the sanctuary, Exodus 28:40; Exodus 39:29. Copyright © 2020, Bible Study Tools. know . 23. Jeremiah 13:11 Parallel Verses [⇓ See commentary ⇓] Jeremiah 13:11, NIV: "For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor.But they have not listened.'" Just as underwear clings to one's waist, so I fastened the whole house of Israel and of Judah to Me"-[this is the Lord's declaration]-"so that they might be My people for My fame, praise, and glory, but they would not obey. . wholly--literally, "fully"; completely. 1. put it upon thy loins, &c.--expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him ( Jer 13:11 ). For as a belt is bound around the waist, so I bound all the people of Israel and all the people of Judah to me,’ declares the LORD, ‘to be my people for my renown and praise and honor. skirts discovered--that is, are thrown up so as to expose the person ( Jeremiah 13:26 , Isaiah 3:17 , Nahum 3:5 ). For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Yisra'el and the whole house of Yehudah, says the LORD; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. For as the loincloth clings to one's loins, so I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, in order that they might be for me a people, a name, a praise, and a glory. But they would not listen. Jeremiah 13:11 (YLT) For as the sash clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to Me,' says the Lord, 'that they may become My people, for renown, for praise, and for glory; but they would not hear.'. . linen--implying it was the inner garment next the skin, not the outer one. Jeremiah 13:11 (CEBA) For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah,' saith the LORD, `that they might be unto Me as a people, and as a name, and as praise, and as glory; but they would not hear.'. your principalities--rather, "your head ornament.". The linen girdle points, therefore, to the priestly character of Israel, called to be a holy people, a kingdom of priests (Exodus 19:6). But they have not listened.’, For as the sash clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to Me,' says the Lord, 'that they may become My people, for renown, for praise, and for glory; but they would not hear.'. - In Jeremiah 13:11 the meaning of the girdle is given, in order to explain the threatening in Jeremiah 13:9 and Jeremiah 13:10. More important than the question as to the formal nature of the emblematical action is that regarding its meaning; on which the views of commentators are as much divided. As they were used to hold water, milk, and other liquids, what the prophet said (namely, that they should be all filled with wine) was not, as the Jews' taunting reply implied, a truism even literally. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. (d) According to … But they would not listen. For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened. So, here’s the first part of Jeremiah’s symbolic activity. Jer. Had the girdle, which God makes to decay by the Euphrates, loosed itself from him and imagined it could conceal itself in a foreign land? I did this so that they would be my people and would bring praise and honor to my name; but they would not obey me. ( Jeremiah 33:9 , Exodus 19:5 ). For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened. But they wouldn't obey. and Dahl.) This is shown both by the context, and by a comparison of the passage Leviticus 26:19, that God will break the נּאון of the people by sore judgments, which is the foundation of the present Jeremiah 13:9. 27. neighings--( Jeremiah 5:8 ), image from the lust of horses; the lust after idols degrades to the level of the brute. Salem Media Group. For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. 1:8; Job 12:18; Isa. For just as a loincloth clings to a man's body, I made the whole house of Isra'el and the whole house of Y'hudah cling to me,' says ADONAI, 'so that they could be my people, building me a name and becoming for me a source of praise and honor. heels made bare--The sandal was fastened by a thong above the heel to the instep. As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly ( Lamentations 1:8 ). when--literally, "thou wilt not be made clean after how long a time yet." Just as shorts fit tightly around the waist, so I intended all the people of Israel and Judah to hold tightly to me. For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear. The interruption of Jeremiah's official duty by a journey of more than two hundred miles twice is not likely to have literally taken place. But my people would not listen. Humble yourselves--that is, Ye shall be humbled, or brought low ( Jeremiah 22:26 , 28:2 ). 5:27; Ezek. (18-27). For as a girdle cleaves about the loins of a man, so have I caused to cleave to myself the house of Israel, and the whole house of Juda; that they might be to me a famous people, and a praise, and a glory: but they did not hearken to me. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. But they refused to do a thing I said. It's very easy to take only the comfortable bits of God's word, but I'm convinced God speaks through all of it, which is just as well given today's readings. . Do we not . In the same way, I tied all of the people of Israel and Judah to me," announces the Lord. Jeremiah 13:11 (ASV) Nor is anything proved against the real performance of God's command by the remark, that the journey thither and back on both occasions is spoken of as if it were a mere matter of crossing a field. The assertion that the Euphrates is called נהר פּרת everywhere else, including Jeremiah 46:2, Jeremiah 46:6,Jeremiah 46:10, loses its claim to conclusiveness from the fact that the prefaced rhn is omitted in Genesis 2:14; Jeremiah 51:63. (For like a breech-girdle cleaveth to a man's loins, so I securely joined to me all the house of Israel, and all the house of Judah, saith the Lord, so that they would be my people, and they would bring praises, and glory, to my name; but they would not listen to, or obey, me.). could seriously come to adopt the conceit that פּרת is one and the same with אפּרת (Genesis 48:7), and so with Bethlehem;" and what he says is doubly relevant to his own rendering. remarks, "It is most amazing that recent scholars (Hitz. Jeremiah 13:11 (NRS) 561 B.C. Many of these figurative acts being either not possible, or not probable, or decorous, seem to have existed only in the mind of the prophet as part of his inward vision. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. "I wanted them to be my people. Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I will cause thee to hear my words. A Linen Belt. Jeremiah 13:11 (WBT) The interruption of Jeremiah's official duty by a journey of more than two hundred miles twice is not likely to have literally taken place. "I did that so they would be my people and bring fame, praise, and honor to me. shut up--that is, deserted ( Isaiah 24:10 ); so that none shall be left to open the gates to travellers and merchants again [HENDERSON]. II Kgs. — expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him (Jeremiah 13:11). I believe this witness is true. "I wanted them to be my people. ? The further significance of the emblem is suggested by the several moments of the action. Just as underwear clings to one's waist, so I fastened the whole house of Israel and of Judah to Me"-[this is the Lord's declaration]-"so that they might be My people for My fame, praise, and glory, but they would not obey. Ew. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. As wine intoxicates, so God's wrath and judgments shall reduce them to that state of helpless distraction that they shall rush on to their own ruin ( Jeremiah 25:15 , 49:12 , Isaiah 51:17 Isaiah 51:21 Isaiah 51:22 , 63:6 ). from Umbr. For as the girdle cleaves to the loins of a man, so I have caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people and for fame, and for a praise, and for honour; but they did not hear. GROTIUS understands a garment not bleached, but left in its native roughness, just as Judah had no beauty, but was adopted by the sole grace of God ( Ezekiel 16:4-6 ). But they have not listened.’, Jeremiah 13:11 (NKJV) But they would not listen to me. The glory of the Jews should be marred. as Umbr. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear . As a belt is wrapped tightly around a person's waist, I wrapped the families of Israel and Judah around me," says the Lord. The prohibition that follows, "into water thou shalt not bring it," is variously interpreted. SYMBOLICAL PROPHECY ( Jeremiah 13:1-7 ). 16:4). Now even if Jeremiah 51:63 had been written by another prophet, and fifty years later (which is not the case, see on Jeremiah 50ff. 2 Kgs. (1-11) All ranks should suffer misery, An earnest exhortation to repentance. Jeremiah 13:11 (GW) 13 This is what the Lord said to me: “Go and buy a linen belt and put it around your waist, but do not let it touch water.” 2 So I bought a belt, as the Lord directed, and put it around my waist. Jeremiah 13:11 tn The words “I say” are “Oracle of the Lord ” in Hebrew, and are located at the end of this statement in the Hebrew text rather than the beginning. The Lord went on to explain that Israel and Judah were like the girdle in that they were wrapped around the Lord as the girdle had been wrapped around Jeremiah (Jeremiah 13:11). But they refused to do a thing I said. shadow of death--the densest gloom; death shade ( Psalms 44:19 ). If we are proud of learning, power, and outward privileges, it is just with God to wither them. However, they wouldn't listen. Now, in Jeremiah 13:1-7, the Lord has Jeremiah engage in an activity that carries an underlying meaning for the people of Jerusalem. Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me, declares the LORD, to be my people for my honor, praise, and grandeur. Jeremiah 13:11 (BBE) We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. . The Bible writers are wont to set forth such external matters in no very circumstantial way. Others say that because it was made of linen it refers to what the priest wore (cf. But I prefer English Version. . . in Babylon, when Judah’s king Jehoiachin, captive in Babylon since 597 B.C., was allowed liberties in his last days (52:31-34). frt, of fresh water in general, or like frdt, a place near the water, a crevice opening from the water into the land - interpretations so far fetched as to require no serious refutation. The Book of the Prophet Jeremiah Commentary by A. R. FAUSSET CHAPTER 13 Jer 13:1-27.SYMBOLICAL PROPHECY ( Jer 13:1-7). Jeremiah 13:11 (JUB) 15. be not proud--Pride was the cause of their contumacy, as humility is the first step to obedience ( Jeremiah 13:17 , Psalms 10:4 ). Just as shorts fit tightly around the waist, so I intended all the people of Israel and Judah to hold tightly to me. wilt thou not . Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. Please enter your email address associated with your Salem All-Pass account, then click Continue. 17. hear it--my exhortation. For as the girdle cleaveth to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Commentary on Jeremiah 13:12-17 (Read Jeremiah 13:12-17 ) As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. The world he moved in was not the sensible, but the spiritual, world. all--indiscriminately of every rank. I did this so that they would be my people and would bring praise and honor to my name; but they would not obey me.". Thus to the point writes Ng., remarking justly at the same time, that the command not to bring the girdle into the water plainly implies that the prophet would have washed it when it had become soiled. With regard to the symbolical action imposed on the prophet and performed by him, the question arises, whether the thing took place in outward reality, or was only an occurrence in the spirit, in the inward vision. observed, it might symbolize sordes quas contraxerit populus in dies majores, mores populi magis magisque lapsi, and that the carrying of the soiled girdle to the Euphrates might set forth before the eyes of the people what awaited it, after it had long been borne by God covered with the filth of its sins. 11. 12. 6. after many days--Time enough was given for the girdle to become unfit for use. B. Mich. says: forte ne madefiat et facilius dein computrescat; to the same effect Dahl., Ew., Umbr., Graf: to keep it safe from the hurtful effects of damp. Jeremiah 13:11 11 . But they have not listened to me. But my people would not listen. stumble--image from travellers stumbling into a fatal abyss when overtaken by nightfall ( Isaiah 5:30 , Isaiah 59:9 Isaiah 59:10 , Amos 8:9 ). 'For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,' declares the LORD , 'that they might be for Me a people, for renown, for praise and for glory; but they did not listen.'. Compiled & Edited by BST & Crosswalk Staff, Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Romans 13:11(NASB) Verse Thoughts 'Wake up! 1:8; Job 12:18; Isa. The Hebrew, is, "are violently handled," or "torn off"; that is, thou art exposed to ignominy. So have I caused to cleave unto me. Jeremiah 13:11 (LEB) The people of Israel had been to God as this girdle.

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